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This article grows out of reflections first shared during 2026 Ecumenical Advocacy Days of the New York State Council of Churches, a gathering where people of faith gathered to consider how the values of our traditions shape our engagement in public life.
Such gatherings matter because faith communities are not called only to reflect on moral teachings in the abstract. They are also called to bring those values into the public square, where policies and decisions affect the daily lives of our neighbors. This year’s advocacy agenda reflects that calling in a very tangible way. Participants are engaging issues that touch nearly every dimension of common life: criminal legal reform, economic fairness, environmental stewardship, housing access and affordability, and the welcoming of immigrants in our communities.
The policy document guiding this work alone spans twelve pages.
And for many of us, looking at the breadth of these concerns can feel overwhelming. It is natural to pause and think what many of us quietly admit to ourselves:
This is a lot.
A sermon on the Prophet Miriam shared with the Presbyterian United Church of Christ in the occasion of the beginning of Women History Month 2026.
Link to video at the bottom of the blog.
Religious tensions are being forced about a presentation that was history and music. What is challenging many, especially in Christian conservative and fundamentalist circles, is that a trap artist was able to clearly message the power of love in a way that a star-spangled banner cross could not. I just wonder why is this love thing so complicated.
This was originally shared with the Presbyterian United Church of Christ as a newsletter reflection.
“Jesus, the human and divine One, knew (…) that not even he could do everything and be everything for everyone, especially up against an Empire that was successful in its capacity to demean and disenfranchise.”
“We face a threat qualitatively different from all other previous threats and we do not have a fitting model for a response… As humanity we have entered a period in which our faith is being stripped of all support systems and defense mechanism. But it is precisely with this naked faith that we are called to build a community of hope that is able to resist the darkness of our age.”